Tuesday, February 26, 2019
ââ¬ÅSocial Inequality Is a Necessary Evil of Capitalist Societyââ¬Â. Please Comment .
Social contrariety is a necessary evil of slap-upist ball club. Please comment with the reference of the sociology perspectives being discussed in the lecture and textbook. In the 21th century, the existence of fond in par has already raised to the surface, which give turn up to a torrent of furor. Many people cyphers kind discrimination as an individual problem, people experience contrast because of their ability or laziness. However, this is in some way not the real case.Indeed, societal unlikeness shag be the take of the institution of the federation, or, simply a characteristic of a particular frugal organisation. This is exactly why social inequality is said to be a necessary evil in a capitalistic parliamentary law. In this essay, the reasons that social inequality must exist in a capitalist inn is going to be discussed. The term capitalist economy loafer be ambiguous, so what really means capitalist economy? Over these centuries, capitalism has been furth er divided or mutated into many types of systems.Generally, capitalism is an economical system. The most notable and super acid meaning of capitalism is the private self-control of the means of production. Private ownership means that individuals consist of the freedom to control their own assert. This means individuals volition not interfere with one an some variant as they use, exchange (sell) or give away what they find unclaimed or abandoned, what they make, and what they get from opposite psyches by gift or exchange (purchase). (Watts, 1975) Compargond to capitalism, the definition of social inequality is relatively cle arr.Basically, anything unequal happened within a society or groups can said to be a social inequality. Sociologically, according to Marger(2005), the more than than lucid inequalities in nowadays society ar mainly the differences in income and wealth, differences in social standing and prestige, and differences in power. Now, do capitalist societ y and capitalism consist of an identical meaning? This is a very discussible question. Rather than un slight an economic system, the influence of capitalism is more than that.As Marxian theory stated that economic institution are the determinants of the entire system of society, the societys economic foundation conditions the social, political and intellectual life process in ecumenic (Marx and Engel,1968, cited from Marger,2005), it is believed that a capitalist society refers to a society the norms and culture of the societies are influenced by its economic structure, namely capitalism. In a capitalist society, some particular characteristics are developed. As this is not an economic analysis, the focus flow would be more about social characteristics.First of all, the capital ingathering is a trait that the owner, or the entrepreneur was dependent upon not lonesome(prenominal) the accumulation of his own capital merely a manage the aggregation of the capital of others. (Sc humpeter, 1942) Besides, in a modern capitalistic state, rivalry is engaged to capitalism. The competition betwixt corporations is the key to lower the costs of production and prices, and also the competition among workers to vie for limited employment, while competition leads to a maximization of self-interest. Democracy is also said to be the necessities of capitalism.Przeworski and Wallerstein (1982, cited from Goodin, 2009) explained it by using the term class agree. Democracy is the compromise between capitalist and workers as it brings out the rest that they share the same political power even through with(predicate) their measurement of wealth are unequal. This is redistribution, according to Prezeworski and Wallerstein. Lastly, modern capitalist society triggered the strain of forms of capital as nowadays, bullion and raw materials are not the only when things that constitute profit, and this will be further discussed below.In this way, how these characteristics reflect or grant to social inequality? Lets discuss this issue from assorted sociological perspectives. From the conflict-theory- betterment, Marxian and weberian models are necessary to chthonianstand structured inequality in societies. correspond to Marx, social inequality is fundamental in capitalist society (Marger, 2005) Marx state that capitalism leads to class divisionthe capitalist class and the industrial functional class, while this is the basic of capitalism and also the basic of social inequality.So in this way, the one who own resources and commodity can rule the other class. The working class must accept what capitalist pay them for their pains as they have no capital. This notion practice can create a result of not only control the economic system and wealth distribution, but also the authority and the privilege of capitalist. As a result, the social inequality appeases unchanged and the working classes by no means accept it. Under Marxs analyses, the inevita ble inequality in a capitalist society will at long last trigger a class conflict.Marx explains that the economy and politics are interdependent on separately other, by which, we can applying to this essay is democracy and capitalism. Nowadays, democratic capitalism is a well-known political-economic system. Using Marxs theory, democracy is created by those capitalist who provide to make control and rule the two classes in a on the face of it democratic way. For instance, in the USA, everyone has a right to vote, this allows people to have equality chance to choose the best politician they believe in.Through voting, they tonus like they are given the opportunity to an equal chance, yet the structure-basis soical inequality remain unchanged. After analyzing this topic from Marxian perspectives, lets move on to the weberian model. According to Marger(2005), Weber suggested a more multidimensional model than that of Marx. Other than serious a class division base on economic inte rest, Weber suggest the class, status and party are the factors that create inequality. Regarding this topic, the idea of Weber about the plan of class would be quite proper to explain the inevitability of inequality in capitalist society.In Webers points of view, the institution of class or the class position of a particular person is not just simply base on the means of production, preferably there are things like skills and credentials. For instance, doctor is a worker for the hospital, but their social position is more than simply a worker. Here comes to the plan of capitalIn the industrialism period, technologies are material-intensive, thus the means of production only focused on the physical capital, namely raw materials, money and other kinds of assert.However, in the modern capitalist society, technologies are shifted into informative-intensive, bringing out the transition of capital. Goodwin(2003) suggested that there are five types of capital-financial capital, socia l capital, natural capital, produced capital and human race capital. In this way, the accumulation of capital is not only money and material in modern capitalist society are wide-ranging- unalike types of capitalist are being developed. As a result, our degrees of accumulation of different kinds of capital would result inequality diversity, not only difference in wealth, but difference in privilege and social position.Webers concept is able to explain the inequality of privilege, power and social position kinda than just wealth in modern capitalist society. As we can see, the conflict-approach focus on the inevitability of inequality, while the structural-functionalism approach is focused on the need of inequality. Functional theorists begin with the metaphor that the society is organized as a whole or a living system. ( Rigney, 2001) In this thorough system, people must take up different role to continue the motion of the society.In this way, there is a necessity of inequality . Under this scheme, some roles are relatively important than others, namely doctor is considered more important than nonsense collectors. According to David and Moore (1945), this is due to the more important to the survival of the society than others. These positions expect much talent and education, thus these important roles would earn more income and prestige compared to others, which leads to an open up of competition. Being one of the characteristics in capitalist society, competition is everywhere.People offset printing compete by strive for limited university quota, limited working positions, limited resources and so on. Eventually, those with more talent and stronger ability occupied those more important positions such as layer, judgers, and doctor and those with less talent, in other words, less human capital are taking up less important role namely driver, salesman and so on. This business enterpriseal stratification creates differences in income and reward, applying to a capitalist society, create winners and losers.Applying the functionalist perspective to capitalist society, the variation of roles and the occupation of better positions by people with more human capital, is necessary for the wellness of this organic system to fully extend its function, which explain why a capitalist society needs social inequality. Both the conflict approach and structural-functionalist approach explain inequality in terms of the macrostructure of the society, conflict theorists see the society as a war, while the functionalists see the society as a body and they both sees inequality in a documentary way(Scott, 2003).In contrast, the way symbolic interactionists see things are contradictory to the above approach. emblematical interactions explain social inequality in a more inherent and micro-structural way. According to Blumer (1969), interactionists describe the society as the interaction among people, while human beings act based on the meaning of thin gs have for them. From their perspective, there is no inherent equality or inequality. In such way, the meaning of social inequality are defined by individuals interaction and it become a nteractive process, so terms like inequality are used creatively for people to understand their world. (Scott, 2001) Therefore, when we consider the social inequality in capitalist society from interactionist perspective, how people feel about the subsisting inequality is putting into consideration. In this way, the sets of value and beliefs developed from people are the key to create an endurance of inequality. The ideology of people is developed through interaction and their own interpretation.Although capitalism has created a social inequality, it is still a dominant economic system throughout the world, why? This is because people feel fine about it and accept it. According to Marger (2005), a long-range perceptual constancy and popular acceptance require the development of an effective ideol ogy and its parley through socialization. Parents interact with their children, friends interact with friends, workers interact with workerseventually they view the inequality of power, wealth and privilege as natural or even benefitical.Looking capitalism through the symbolic-interactions eye, sometime it is not only the system, capitalism, set up the latent law that inequality must exist, it is rather comes from the interpretation of individual, and eventually emerge to the whole mint. Using the education system in Hong Kong as an example, competition is seen as natural. School is believed to be the place where people start accumulating human and social capital namely knowledge and relationships which contribute to their career. The concept winner and loser are incepted starting from condition, it is a common beliefs among educatee to compete with others.They strive for getting into famous primary and secondary school and university. As we can see, not only the structure needs inequality, the pack needs inequality so that they are able fight for an opportunity. totally in all, the three sociological perspectives focus on different aspects of the situation. From conflict-approach, it is believed that the inequality is inevitable due to the concept of class, there are always different class and social positions that create an inescapable social inequality.The seemingly beautiful democracy system can be seen as a pass through to play down the existing inequality, and also a strategy of the ruling class, so there are actually hidden conflicts in the capitalist society. From the factionalist perspective, inequality is seen as a functional trait to create a healthy society, people with more capital (resources, knowledge, skills. etc) should occupy a more important roles in order to maintain a fine operation of the society, so social inequality is needed in a capitalist society.From the symbolic interactional perspective, the acceptance of social inequality by the masses is put into concern. The interpretation of inequality is subjective and varying among people, thus through interaction between people, particular norms, beliefs and culture of capitalism is developed, and people consider that inequality is beneficial for the society. Not only in terms of the societys structure, but also in terms of people under the capitalist structure, social inequality is a necessary evil in the capitalist society.Name Luk Sze Ip Lydia Reference Blumer, Herbert. (1969). Symbolic Interactionism Perspective and Method. Englewood Cliffs, NJ Prentice-Hall. Davis, Kingsley, Wilbert Moore. (1945). several(prenominal) Principles of Stratification. American Sociological Review 10242-249 Harris, Scott R. (2003). Critiquing and Expanding the Sociology of disagreement Comparing Functionalist, Conflict, and Interactionist Perspectives. In Quarterly Journal of Ideology 25. P. 1-21. (Electronic journal) Harris, Scott R. (2001). What Can Interactionism Contribu te to the Study of Inequality? The Case of Marriage and Beyond. In Symbolic Interaction vol. 24455-480. Wileyon behalf of theSociety for the Study of Symbolic Interaction Martin N. Marger. (2005). Social inequalityPatterns & Processes (3rd. edition). The McGraw-Hill Companies, Inc. Neva R. Goodwin. flipper Kinds of Capital Useful Concepts for Sustainable Development. In Neva Goodwin. , et. al. (2003)Law and Socio-Economics of the American Association of intelligent Scholars annual meeting.Medford MA 02155, USA Rigney, Daniel. (2001). The Metaphorical Society An Invitation to Social Theory. Lanham, MD Rowman & Littlefield. Robert E. Goodin, . et. al. (2009) The Oxford handbook of Political Science. Oxford University Press. USA Schumpeter, Joseph A. (1942) 1950 Capitalism, Socialism, and Democracy. 3d ed. New York Harper capital of the United Kingdom Allen & Unwin V. Orval Watts, (1975),Capitalism Definition, Origin, and Dynamics. In Mark W. Hendrickson. (1992). the morality of capi talism. The Foundation for Economic
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment