Prophets of Zion and the Babylonian Exile :: essays research papers fc

Prophets of Zion and the Babylonian banIn ancient Jewish culture, prophets were a part of every-day life. They proclaimed what they understand to be Gods word, and existd according to it. In times of crisis, prophets were eventide more present, to warn and give consolation to the people. One time bound in which there were many prophets was the Babylonian Exile, where the people of Judah were taken and deported to live in Babylon. Of the ledgers of the prophets Isaiah and Jeremiah, Isaiah 637-6412 and Jeremiah 294-23 will be examined together.The criminal record of Isaiah can essentially be divided into three groups of authors, the first existence an eight century prophet called Isaiah of capital of Israel. The second is an anonymous prophet who shares Isaiah of Jerusalems similar ideal of the Davidic king. The trey prophet is possibly the same person as the second, or his disciple or group of disciples (Meeks 1013). The third prophet or group lived in the state of Judah a fter the Babylonian exile and wrote the chapters which will be discussed, and thus will be referred to as Isaiah, rather than adding an indication of his place in the sequence of prophets under the book of Isaiah. Whereas Isaiah was firm in his belief of the Davidic king which stemmed from the southern land of Judah, the prophet Jeremiah was from a small tribe whose influences were the older traditions of Mosaic theology, which is walk-to(prenominal) to the ideals of the Northern Kingdoms many Tribes of Israel (Meeks 1110). The excerpt that will be analyzed from the book of Jeremiah was written during the exile, and will automatically have a different viewpoint than that of Isaiah.The first difference to note between the both passages is who is speaking, and who is being addressed. I will recount the gracious deeds of the churchmanand the great favor to the house of Israel that he has shown them according to his mercy and then you led your people, to make for yourself a glorious name (Is 637,14b). Here, Isaiah is the speaker, who, diversion from the initial referral to God in the third person during the first 7 lines, is actually talking to God. Looking at the Jeremian passage, God is the speaker who speaks by Jeremiah to his people, as he writes Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent from exile from Jerusalem to Babylon Build houses and live in themmultiply there, and do not decrease (Jer 294,5,6b).